The tears of Laurentius, flowing

down to earth, signaling a rebirth

of heaven and earth, upon the turf

of G-d’s ever expanding creation –

from the center of the universe

towards the furthermost edge of space,

the human race rests, in anticipation

of the meteor shower every year.

~~~~~ ~~~~~

As the comet’s tail sheds debris,

visible to the eye, most prominently

towards the middle of the eighth month,

when saints and angels ring their bells,

and heavenly voices tell of all

that has already been foretold,

reminding us to keep on a steady course,

as the stars appear to shift around us.

Stars and Dew

The stars spin around,
at heights, above and below
the earth’s equator.

On the summer solstice, the longest day of the year, the concealment of G-d’s presence is greatest (Accidental Talmudist: Summer Solstice and Judaism). While other ancient traditions mark the day of solstice in their own ways, Jewish tradition evokes the quietude of an inward reflection (Chagigah 14b). Additionally, the month of Tammuz, that always occurs around this time, is a time of introspection, as we prepare to mourn the destruction of Jerusalem, and the subsequent loss of the Temple(s).

Interestingly, the summer has already begun, according to the religious calendar of prayer, whereas the liturgy demarcates only two seasons: summer and winter, encompassing two seasons each, out of the four observed on the civil calendar. On the first day of summer, on the liturgical calendar, the Tefillat Tal (Prayer for Dew) is recited. This always occurs on the first day of Passover in the Spring (according to the four seasons model).